What’s Behind Coffin Number 3? Ch 6 pg 14

Some of the vandalism did fall to the local inhabitants. As a result of shortages on construction material they pilfered the metal fences and grave markers to use on their farms. Others stole anything that might be of value to sell – good granite and marble lay around for the taking. And then there were the actual graves, the bodies and what lay with them. Grave robbers looked for jewels, gold teeth, anything that maybe had a resale value. They dumped out the bodies and plundered the coffins. Maybe it is good that the forest now covers what once was the old cemetery of Gnieballen. Perhaps what remains now lies there in peace, reclaimed, never again to be disturbed.
These tactics of abolishing cemeteries not only served to destroy and cleanse the land of previous inhabitants, but it served as a warning to the current liberated citizens. The Soviets were know as atheists, but is it right to say that as a result this made them more brutal say than the Spanish Inquisition, or the Puritans burnings witches in Salem , Massachusetts? The degree of brutality or savagery is rather irrelevant. It does however seem a rather unique approach to ethnic cleansing by getting rid of those already dead. It perplexes me, this act of taking out vengeance on bodies long dead. More than anything it violates a long standing human taboo about corpses, for whatever reason.
Yet there is something that puzzles me yet, something relating to the current day. So many Germans go back, so many want to reclaim their land, so many have formed these pseudo political organizations to take back lost lands. Do none of them want to ‘rebury’ the dead? Is there no one to even gather the bones in an act of respect for ancestors, burying the past in a deeper sense?